Sophocles Oedipus the King essays

Literature

Area XIII : CARAGA REGION GEOGRAPHICAL LOCATION Region XIII or the Caraga Administrative Region is the most up to date locale made under Republic Act No. 7901 affirmed on February 23,1995. It comprises of the territories of Agusan del Norte, Agusan del Sur, Surigao del Norte and Surigao del Sur. Its urban areas are Surigao and Butuan. It has a land territory of 18,847 sq. kms. Butuan Bay and Surigao Strait encompasses it on the north, and the Philippine Sea on the east. On the South are the Davao territories and Misamis Oriental and Bukidnon on the west.Its nearness to other development zones, for example, the Cagayan †Iligan hallway and the Davao Gulf Economic Zone is a favorable position. Populace In 2000, its populace was 2,076,000 with an expansion of 6. 42% from its populace of 1,942,687. In 1990, there were 947,199 (51%) and 912,982 females. Social GROUPS Majority of the occupants of the area are of Visayan genealogy. The ethnic occupants incorporate the Manobo, the Mamanw a and different clans. It is accounted for that during the early long stretches of the Caraga district, its occupants originated from terrain Asia, trailed by Malayans, Arabs, Chinese, Japanese, Spanish and Americans.Migrants from the Visayan and Luzon territories later settled in the zone. A large portion of its occupants talk the Cebuano lingo and dwell in the provincial regions. Atmosphere The locale when all is said in done has no unmistakable dry season. Precipitation happens during the time with overwhelming downpours from November to January. Tempests may happen on the northern and eastern segments confronting the Pacific Ocean. The remainder of the district are generally tropical storm free. Regular RESOURCES Rich in common assets, the district has huge tracts of land accessible for development.The area is noted for its wood based economy, its broad water assets and its rich mineral stores, for example, iron, gold, silver, nickel, chromite, manganese and copper. Its driving harvests are palay, banana and coconut. It has phenomenal the travel industry possibilities in light of its untainted and wonderful sea shores, plenteous and new fish, antiquated and recorded tourist spots, blistering and cold springs, evergreen woodlands and refreshing climate. Offices The whole area is associated by streets from and to the significant business, exchanging and preparing focuses of Cagayan de Oro and Davao.Butuan City is being created as the local community with present day offices. There are optional seaports and air terminals in the district. History The â€Å"Kalagans†, called â€Å"Caragans† by the Spaniards, involved the area made out of the two territories of Surigao, the northern piece of Davao Oriental and eastern Misamis Oriental. The two Agusan territories were later sorted out under the managerial locale of Surigao and turned into the autonomous Agusan area in 1914. In 1960, Surigao was isolated into Norte and Sur, and in June 1967, Agusan f ollowed suit.While Butuan then was only a town of Agusan, the logging blast during the 1950s attracted business to the region. On August 2, 1950, by prudence of Republic Act 523, the City Charter of Butuan was affirmed. It is reported[by whom? ] that during the early long periods of the Caraga area, its occupants originated from terrain Asia, trailed by Malayans, Arabs, Chinese, Japanese, Spanish and Americans. Transients from the Visayan and Luzon territories later settled in the zone. The vast majority of its occupants communicate in Cebuano and dwell in the country zones. LanguageSurigaonon is the essential language that is natural to the district, is spoken by 33. 21% of the families, trailed by Butuanon by 15%; Kamayo, by 7. 06%, and Manobo, by 4. 73%. Cebuano is generally spoken by 33. 79% of the family units in the area. The rest speak Boholanon, by 5. 87%; Hiligayon, by 2. 87%; and different vernaculars by 7. 20%. Surigaonon is a neighborhood Philippine language spoken in th e territories of Surigao del Norte and Surigao del Sur and some bit of Agusan del Norte particularly in towns close Mainit Lake. ReligionThe 1995 enumeration uncovered that the predominant religion in the district was Roman Catholic, with the number of inhabitants in 1,397,343 or 79% of the absolute family populace in Caraga. what's more, the 1,000,000,000,000,000,000,000% is the number of inhabitants in germs and microscopic organisms. Land Classification and Major land employments Of the absolute land territory, 71. 22% is forestland and 28. 78% is alienable and expendable land. Significant land utilizes incorporate forestland containing 31. 36% and 23. 98% of farming and open spaces. Timberland spread is diminishing because of infringement/poaching. Geography The district is portrayed by rocky zones, level and moving lands.Mountain ranges partition Agusan and Surigao regions and sub-ranges separate the vast majority of the swamps along the Pacific Coast. The most beneficial horti cultural territory of the area lies along the Agusan River Basin. The renowned Agusan Marsh sits in Agusan del Sur. Among the lakes in the district, Lake Mainit is the greatest. It navigates eight regions: Alegria, Tubod, Mainit and Sison in the Province of Surigao del Norte and Tubay, Santiago, Jabango and Kitcharao in Agusan del Norte Location and size Caraga Region, arranged in the upper east segment of Mindanao, is between 8 00’ to 10 30’ N. atitude and 125 15’ to 126 30’ E. longitude. It is limited on the north by the Bohol Sea; on the south by the territories of Davao, Compostela Valley and Davao Oriental of Region XI; on the west by Bukidnon and Misamis Oriental of Region X; and on the east by the Philippine Sea and the Pacific Ocean. The district has an all out land territory of 18,846. 97 km?. This speaks to 6. 3% of the country’s all out land territory and 18. 5% of the island of Mindanao. 47. 6% of the absolute land zone of the locale ha s a place with the territory of Agusan del Sur. Political Map of Caraga [pic] | |Province/City |Capital |Population |Area(km? ) |Pop. Thickness | |(per km? ) | |Agusan del Norte |Cabadbaran City |285,570 |1,773. 2 |161. | |Agusan del Sur |Prosperidad |559,294 |8,966. 0 |62. 4 | |Dinagat Islands |San Jose |530,281 |3,009. 27 |176. 22 | |Surigao del Norte |Surigao City |481,416 |1,936. 9 |175. 8 | |Surigao del Sur |Tandag City |501,808 |4,552. 2 |110. 2 |Tulalang Summary In this story Tulalang was thoughtful and their work was extremely poor that’s why an old individual assistance him one day while he was in the timberland. After that Tulalang along with his family gotten rich and incredible. Despite the fact that they become rich they are as yet kind. The entirety of their kin regard them. There are numerous foes needed to overcome them yet nobody can vanquish them in light of Tulalang’s supernatural ring and his enchanted blade. Beside that both Tulalang and his siblin g was courageous and they are sufficiently prepared to battle their foe. They are both talented and splendid as far as battle.Until the end they will never be crushed and they become progressively solid and ground-breaking. About the Author Eugene Evasco is an individual from the workforce of the Filipino Department of the College of Arts and Letters, UP Diliman, where he was once Assistant Chair. He educates Araling Pilipino (Filipino Studies) and Panitikang Pambata (Children’s Literature). He additionally fills in as the editorial manager of Lagda, a refereed diary distributed by the Filipino Department of UP. He got his PhD in Creative Writing from a similar University. Evasco has composed honor winning stories for youngsters and grown-ups, verse, and expositions in Filipino.In 2005, he was perceived as the National Fellow for Children’s Fiction by the Likhaan: UP Institute of Creative Writing for his splendid commitment in children’s writing. The Story Updat e In English and Filipino with a synopsis in Hiligaynon! This story tells about the experiences of Tulalang, epic saint of the Ilianen Manobo in North Cotabato, and his union with the little girl of the sun and the moon. This book is suggested for exercises on the writing of the lumad of Mindanao, for Values Education and Civics and Culture. It is a Manobo story. Manobo† or â€Å"Manuvu† implies â€Å"person† or â€Å"people†; it might likewise have been initially â€Å"Mansuba† from man (individual or individuals) and suba (waterway), henceforth meaning â€Å"river individuals. † A third deduction is from â€Å"Banobo,† the name of a stream that by and by streams to Pulangi River around 2 km underneath Cotabato City. A fourth is from â€Å"man† meaning â€Å"first, aboriginal† and â€Å"tuvu† meaning â€Å"grow, development. † Manobo † is the hispanized structure. The Manobo Belong to the first supply of proto-Philippine or proto-Austronesian individuals who originated from South China a huge number of years prior, sooner than the Ifugao and other patio building people groups of the northern Luzon.Ethnolinguist Richard Elkins(1966)coined the term â€Å"Proto-Manobo† to assign this load of native non-Negritoid individuals of Mindanao. The first Manobo pioneers lived in northern Mindanao: Camiguin, Cagayan, and a few regions of Bukidnon and Misamis Oriental. Subgroups are: Agusan-Surigao, Ata, Bagobo, Banwaon, Blit, Bukidnon, Cotabato(which incorporate the Arumanen, Kirintekan, and Livunganen), Dibabawon, Higaonon, Ilianon, Kulamanen, Manuvu, Matigsalug, Rajah Kabungsuan, Sarangani, Tboli, Tagabawa, Tigwa, Ubo, Umayamnon, and western Bukidnon.Manobo dialects illustrative of these gatherings are Agusanon, Banwaon, Binukid of Mindanao, Cagayano of Cagayancillo Island, Cotabato Manobo, Dibabawon Manobo, Eatern Davao Manobo, Ilianon Manobo, Kidapawan, Kinamigin of Camiguin Isla nd, Livunganen, Magahat, Sarangani Manobo, Southern Cotabato and Davao Manobo, Tasaday, Tagabawa, Tigwa Manobo,, Ubo of the Mt Apo district in Davao, western Bukidnon Manobo, and western Cotabato Manobo (Elkins 1966; Olson 1967). About the Story The tale of Tulalang's experiences is an approach to keep the Manobo culture alive.The stories help to restore and keep up the qualities framework and customs of the Manobos. Tulalang's biography, especially how he wedded the little girl of the sun and the moon, contains mama